En Aasai Rasave: A Tamil Drama About Karakattam Artists
En Aasai Rasave is a 1998 Tamil movie directed by Kasthuri Raja and starring Sivaji Ganesan, Murali, Raadhika, Roja and Suvalakshmi. The movie revolves around the lives of karakattam artists, a traditional folk dance form of Tamil Nadu.
The movie begins with Valayapathi (Sivaji Ganesan), a respected karakattam artist who falls in love with Azhagurani (Raadhika), a wealthy woman who leaves her riches behind to marry him. However, due to a misunderstanding, they separate and their son Muthumani (Murali) grows up with his father in the karakattam tradition. Muthumani is in love with Manoranjitham (Suvalakshmi), a fellow dancer.
One day, Nagajyoti (Roja), a karakattam artist from another village, challenges Valayapathi and Muthumani to a dance competition. She wins their admiration and enters their lives. She also reveals that she is Muthumani's cross-cousin and has come with the ulterior motive of reuniting her aunt Azhagurani and uncle Valayapathi. She also develops feelings for Muthumani, creating a love triangle.
Will Nagajyoti succeed in her mission? Will Muthumani choose between Manoranjitham and Nagajyoti? Will Valayapathi and Azhagurani reconcile? Watch En Aasai Rasave to find out.
The movie features music by Deva and cinematography by B. Kannan. The movie was released on 28 August 1998 and received positive reviews from critics and audiences. The movie showcases the culture and art of karakattam and the struggles of the artists.
Karakattam is a dance form that requires skill, balance and grace. The dancers have to balance a pot on their head while performing various movements and steps. The pot is usually decorated with flowers, feathers, leaves and other ornaments. Sometimes, the pot may also contain water or a live snake to increase the difficulty and thrill of the dance.
Karakattam is performed in praise of Mariamman, the goddess of rain and fertility. The dancers believe that by performing this dance, they can invoke her blessings and bring prosperity to their land and people. The dance is usually performed during festivals, weddings and other auspicious occasions. The dance is accompanied by folk songs and music played by instruments such as nadaswaram, thavil, urumi and pambai.
Karakattam has two variations: Aatta Karakam and Sakthi Karakam. Aatta Karakam is performed for entertainment and showcases the acrobatic skills of the dancers. They may perform stunts such as standing on a rolling plate, climbing a ladder or forming a human pyramid while balancing the pot. Sakthi Karakam is performed as a spiritual offering in temples and involves more graceful and devotional movements. The dancers may also perform rituals such as breaking coconuts, lighting lamps or circling the temple while dancing.
Karakattam has a rich and ancient history that dates back to the early Tamil literature. According to legend, the dance was performed by the sage Agastya and his disciples to please the rain goddess Mariamman during a severe drought. The goddess was pleased by their devotion and granted them rain and prosperity. Since then, karakattam became a popular dance form among the people of Tamil Nadu.
Karakattam is also influenced by other classical and folk dance forms of Tamil Nadu, such as Bharatham and Bharatanatyam. The dance incorporates various postures and mudras that depict the stories and attributes of the goddess. The dance also showcases the culture and traditions of the rural and agricultural communities that depend on rain for their livelihood.
Karakattam is not only a dance form but also a way of life for many artists who dedicate themselves to this art. They undergo rigorous training and practice to master the skills and techniques of balancing the pot and performing the movements. They also have to adhere to certain rules and regulations regarding their dress, diet, conduct and rituals. They perform karakattam with utmost respect and reverence for the goddess and their art. c481cea774